Aristophanes professed to open another vein of discourse; he had a mind to praise Love in another way, unlike that of either Pausanias or Eryximachus. Mankind, he said, judging by their neglect of him, have never, as I think, at all understood the power of Love. For if they had understood him they would surely have built noble temples and altars, and offered solemn sacrifices in his honour; but this is not done, and most certainly ought to be done: since of all the gods he is the best friend of men, the helper and the healer of the ills which are the great impediment to the happiness of the race. I will try to describe his power to you, and you shall teach the rest of the world what I am teaching you.

… the primeval man was round, his back and sides forming a circle; and he had four hands and the same number of feet, one head with two faces, looking opposite ways, set on a round neck and precisely alike; also four ears, two privy members, and the remainder to correspond. He could walk upright as men now do, backwards or forwards as he pleased, and he could also roll over and over at a great pace, turning on his four hands and four feet, eight in all, like tumblers going over and over with their legs in the air; this was when he wanted to run fast.

Terrible was their might and strength, and the thoughts of their hearts were great, and they made an attack upon the gods. Doubt reigned in the celestial councils. Should they kill them and annihilate the race with thunderbolts, as they had done the giants, then there would be an end of the sacrifices and worship which men offered to them; but, on the other hand, the gods could not suffer their insolence to be unrestrained. At last, after a good deal of reflection, Zeus discovered a way. He spoke and cut men in two, like a sorb-apple which is halved for pickling, or as you might divide an egg with a hair …

Each of us when separated, having one side only, like a flat fish, is but the tally-half of a man, and he is always looking for his other half. And such a nature is prone to love and ready to return love, always embracing that which is akin to him. And when one of them meets with his other half, the actual half of himself, whether he be a lover of youth or a lover of another sort, the pair are lost in an amazement of love and friendship and intimacy, and one will not be out of the other’s sight, as I may say, even for a moment: these are the people who pass their whole lives together, and yet they could not explain what they desire of one another. For the intense yearning which each of them has towards the other does not appear to be the desire of lover’s intercourse, but of something else which the soul of either evidently desires and cannot tell, and of which she has only a dark and doubtful presentiment.

There is not a man of them who when he heard the proposal would deny or would not acknowledge that this meeting and melting into one another, this becoming one instead of two, was the very expression of his ancient need.

And the reason is that human nature was originally one and we were a whole, and the desire and pursuit of the whole is called love.

Second Reading:
Readings from our journal that we are trying to keep. We looked back at the days before our engagement to see if there was anything that prompted it.

Thursday, September 30
Weeded cabbage, rolled up irrigation, mowed, sprayed Bt on brassicas. Found 2.7 lb baby puffball mushrooms, also some oyster mushrooms. Mushroom bisque, froze extra, bought tickets to Kauai.